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For women, that involves suppressing the messy biological reality of the female body-taking birth control, having consequence-free casual sex, even outsourcing pregnancies-to achieve something that might look like equality but is really just pretending to be a man. In her new book, Feminism Against Progress, Harrington writes that the internet has encouraged us to think of ourselves as a “Meat Lego,” hunks of flesh that can be molded however we want.
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The reactionary feminists have no patience for this line of argument. The reporter’s question, Jean-Pierre said, implied that “transgender kids are dangerous” and was therefore itself “dangerous.” Jean-Pierre responded with a terse smackdown. Recently, a reporter asked the White House press secretary, Karine Jean-Pierre, for a response to parents who worry about the safety of daughters competing in sports against genetically male athletes. We do not need to be liberated from our chromosomes or our ovaries.” This view extends to the assertion that male and female bodies do not differ enough to justify strict sex segregation in sporting competitions or prisons, domestic-violence shelters, and public changing rooms. The feminist scholar Catharine MacKinnon recently declared that she did not want to be part of “a movement for female body parts … Women are not, in fact, subordinated or oppressed by our bodies. Anything else is biological essentialism. For more than a decade, the dominant form of American feminism has maintained that differences between the sexes-whether in libido, crime rates, or even athletic performance-largely result from female socialization.
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Modern hookup culture serves men very well but forces women to deny their natural urges toward seeking commitment, affection, and protection. Liberal feminists and trans activists may do their best to deny this, but it is still true that only one half of the human race is capable of getting pregnant, and-failing the invention of artificial wombs-this will remain true indefinitely.” Perry also argues for “evolved psychological differences between the sexes.” Men are innately much hornier, more eager for sexual variety, and much less likely to catch feelings from a one-night stand, she believes. In her 2022 book, The Case Against the Sexual Revolution, Louise Perry argues that individual physical variation “is built upon a biological substrate. “Reactionary feminism”-the name was popularized by the British writer Mary Harrington-rests on a premise that sounds far more radical today than it once did: Men and women are different. Was the sexual revolution a mistake? From the 1960s through today, the majority of feminists would instantly answer “no.” Easier access to contraception, the relaxation of divorce laws, the legalization of abortion, less emphasis on virginity, reduced stigma around unmarried sex-all of these have been hailed as liberating for women.īut in the past few years, an emergent strand of feminism has questioned these assumptions. This article was featured in One Story to Read Today, a newsletter in which our editors recommend a single must-read from The Atlantic, Monday through Friday.